Was die südindische Musik immer interessanter macht

Ramachandra Shastry mit Ludwig Pesch in Kalakshetra (1978) © Rainer Hörig

Wie kaum einem anderen deutsch-stämmigen Musiker ist es Ludwig Pesch gelungen, tief in das Wesen der südindischen „klassischen“ Musik einzutauchen. Der Autor lebt heute in Amsterdam und ist als freischaffender Musiker, Sachbuchautor und Dozent tätig. Seine Erfahrung befähigt ihn, die karnatische Musiktradition auch einem Laienpublikum verständlich nahe zu bringen.

Seit 1984 bildet die Zeitschrift MEINE WELT ein Forum des Austausches zwischen Migranten aus Indien und ihren deutschen Freunden. Sie erscheint dreimal im Jahr in einer Auflage von knapp 1000 Exemplaren – das größte Printmedium mit Indien-Bezug in der deutschsprachigen Presselandschaft!

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“There is an irresistible force shaping the course of the world fighting and conquering mechanism”: Rabindranath Tagore

It is significant that the poet believes that in the heart of mechanism there is installed a power that can emancipate us from mechanism. He has compared mechanism to a tired mountain. There is a trepidation within, a slowly moving process of disintegration, as a result of which the gigantic mountain will gradually crumble down and slip into the valley. This is how Personality will re-assert itself. Mechanism, therefore, is a temporary eclipse of Personality and will disappear before the incoming tide of Personality.

The parallelism here between the poet’s thought and that of Bergson is remarkable. Bergson believes that it is when the Life-force suffers a check that mechanism makes its appearance. Mechanism, however, disappears again with the restoration of the Life-force. It, therefore, represents only a temporary slowing down or retardation of the Vital Urge. […]

It is in this faith in the ultimate triumph of Personality that the mysticism of Rabindranath lies. The central idea of this mysticism which runs through the plays, Post Office, King of the Dark Chamber, Cycle of Spring, Waterfall and Red Oleanders is that there is an irresistible force shaping the course of the world fighting and conquering mechanism. To the rule of law, which apparently seems to be the last word of Science, there is opposed a force which, though invisible, is gigantic. This force is the force of Personality. Science tries to crush it, but it refuses to be crushed.

RABINDRANATH AND THE PHILOSOPHY OF PERSONALITY by SISIR KUMAR MAITRA in The Golden book of Tagore: a homage to Rabindranath Tagore from India and the world in celebration of his seventieth birthday, p. 145

~~~

The truth Tagore so clearly expresses to-day is one that some Westerners have proclaimed but which transcends all distinctions between East and West because it is a truth about man as man. Let me now select but one aspect of it for emphatic mention. Tagore speaks of an “inner faculty” of our own, which helps us to find our relationship with the supreme self of man; elsewhere he calls this”an inner source of divine wisdom,” or an “inborn criterion of the real.” This is, of course, closely related to the keen sensitiveness which he tells us characterized his mind from infancy. He is occasionally made intensely conscious of an all-pervading personality “answering to the personality of man.” The experience of this inborn criterion is not unlike the “intimate feeling a father has for his son,” in which he “touches an ultimate truth,” the truth of their relationship.

THE INBORN CRITERION by HAROLD E. B. SPEIGHT in The Golden book of Tagore: a homage to Rabindranath Tagore from India and the world in celebration of his seventieth birthday, p. 246

The Golden book of Tagore: A homage to Rabindranath Tagore from India and the world in celebration of his seventieth birthday | View or download the full version (PDF, 31 MB) | Alternative searchable edition >>

Santiniketan: Birth of Another Cultural Space – Free e-book by Pulak Dutta

“Of all living creatures in the world, man has his vital and mental energy vastly in excess of his need, which urges him to work in various lines of creation for its own sake […] Life is perpetually creative because it contains in itself that surplus which ever overflows the boundaries of the immediate time and space.” – Rabindranath Tagore in The Religion of an Artist 1

KG Subramanyam with Pulak Dutta – Santiniketan 2009

Source: Pulak Dutta. Santiniketan: Birth of Another Cultural Space. Santiniketan 2015. Contact: pulaksantiniketan@gmail.com | Download his free e-book here | Backup copy (PDF, 5 MB) >>

More on and by Rabindranath Tagore >>

Listen to Tagore: Unlocking Cages: Sunil Khilnani tells the story of the Bengali writer and thinker Rabindranath Tagore: https://bbc.in/1KVh4Cf >>
The acclaimed BBC 4 podcast series titled Incarnations: India in 50 Lives has also been published in book form (Allen Lane).

“I was moved by how many of these lives pose challenges to the Indian present,” he writes, “and remind us of future possibilities that are in danger of being closed off.”2

  1. Quoted by Pulak Dutta (p. 97) from Sisir Kumar Das (ed.). The English Writings of Rabindranath Tagore, Vol 3. New Delhi: Sahitya Akademi 2006 (pp. 687-8) []
  2. Sunil Khilnani quoted in a review by William Dalrymple in The Guardian, 14 March 2016[]

“Unity in Diversity, Antiquity in Contemporary Practice? South Indian Music Reconsidered

“Unity in Diversity, Antiquity in Contemporary Practice? South Indian Music Reconsidered” by Ludwig Pesch (Amsterdam) in Gardner, Matthew; Walsdorf, Hanna (Hrsg.). Musik – Politik – Identität. Göttingen: Universitätsverlag, 2016 (Musikwissenschaften)

This essay evolved from a presentation for participants at the music conference “Music | Musics. Structures and Processes” held at Goettingen University (4-8 September 2012); with due credits to the editors.

“an inspiration to many [and] the highlight of the conference for me” – fellow author/presenter Paul Christiansen

ISBN13: 978-3-86395-258-7

  • To download this essay (PDF 500 KB), click here >>
  • Download the entire issue for free here>>
  • More publications, articles and contributions to reference works, festival issues and museum catalogues listed on worldcat.org >>

Softcover, 17×24, 218 S.: 24,00 € Online Ausgabe, PDF (3.681 MB)

© 2016: Creative Commons licence Attribution-ShareAlike 4.0 International

Abstract

The “classical” music of South India is an amalgam of regional traditions and practices. Increasingly codified in the past five centuries, it is now known as Carnatic or Karnatak music. Like the Sanskrit term Karnâtaka Sangîtam, these Anglicisms denote “traditional” music besides distinguishing South Indian music from its northern (Hindustani) counterpart. Progressive scholars have long espoused the common goal of making teaching more effective for both idioms while safeguarding “authentity”. It may therefore seem odd that detailed notation has not been embraced by practitioners.

This paper probes the resilience of oral transmission in the face of modernity. It looks into the concerns shared by musicians who, while belonging to different cultures and periods, have much in common as far as performing practice is concerned: close integration of vocal and instrumental music. The role of manuscripts in Minnesang, as described by McMahon, also applies to Carnatic music: “songs were handed down in an oral tradition [and] the manuscripts were not intended to be used by performers.” (The Music of Early Minnesang Columbia SC, 1990.)

It will be argued that this fact is not just a question of some musicians’ conservatism, ignorance or irrationality; nor would it put the continuity of a living tradition at risk. On the contrary, Carnatic music reaches global audiences today while “ancient” roots are claimed even by those who cherish its association with musicians from other cultures throughout the 20th century.

About this publication

Music – Politics – Identity

Music always mirrors and acts as a focal point for social paradigms and discourses surrounding political and national identity. The essays in this volume combine contributions on historical and present-day questions about the relationship between politics and musical creativity.

The first part concentrates on musical identity and political reality, discussing ideological values in musical discourses.

The second part deals with (musical) constructions, drwawing on diverse national connections within our own and foreign identity.

Matthew Gardner & Hanna Walsdorf (eds.)

Musik – Politik – Identität

Musik ist immer auch Spiegel und Kristallisationspunkt gesellschaftlicher Paradigmen und politisch-nationaler Identitätsdiskurse. Der vorliegende Sammelband vereint Beiträge zu historischen und gegenwärtigen Fragestellungen, die um das Verhältnis von Politik und musikalischem Schaffen kreisen.

Im ersten Teil sind Beiträge zusammengefasst, die sich mit „Musikalischer Identität und politischer Realität“ befassen und dabei ideologische Zuschreibungsprozesse im Musikdiskurs thematisieren.

Der zweite Teil des Bandes umfasst Betrachtungen über „(Musikalische) Konstruktionen von eigener und fremder Identität“ aus verschiedensten nationalen Zusammenhängen.

Matthew Gardner & Hanna Walsdorf (Hg.)

Inhalt / Contents

Hanna Walsdorf und Matthew Gardner
Vorwort

I Musikalische Identität und politische Realität

Hanna Walsdorf
Deutsche Nationalmusik? Ein diskursgeschichtlicher Annäherungsversuch

Mauro Fosco Bertola
„Die Musik ist mediterran“: Orient, Latinität und Musikgeschichte, oder: Wie Nietzsche 1937 Italiens koloniale Macht legitimieren sollte

Yvonne Wasserloos
„Nordische Musik“ als Faktor der Propaganda der Nordischen Gesellschaft und der DNSAP in Dänemark um 1940

Simon Nußbruch
„Was ließen jene, die vor uns schon waren…?“ Musik in der Bündischen Jugend nach 1945

Gilbert Stöck
Methoden musikalischer Opposition in Portugal während der Salazar-Diktatur bei Jorge Peixinho und José Afonso

Paul Christiansen
‘The Stakes Are Too High For You to Stay Home’: Divergent Uses of Music in TV Political Ads in the 1964 U.S. Presidential Election

II (Musikalische) Konstruktionen von eigener und fremder Identität

Matthew Gardner
‘Das Land ohne Musik’? National Musical Identity in Victorian and Edwardian England

Rebekka Sandmeier
Reflections of European Culture in the Grey Collection (National Library of South Africa)

Mario Dunkel
Jazz and the Emergence of the African-Roots Theory

Dorothea Suh
Achim Freyers Mr. Rabbit and the Dragon King: Eine Interpretation des koreanischen P’ansori Sugungga

Ludwig Pesch
Unity in Diversity, Antiquity in Contemporary Practice? South Indian Music Reconsidered

Worldcat lists compiled by Ludwig Pesch

Carnatic (South Indian classical) music 

Rabindranath Tagore: works by and about the influential writer, humanist and social reformer

Indian performing arts

History 

Publications, book chapters and articles by Ludwig Pesch

De karnatische muziek van Zuid-India

In de zogenaamde “karnatische” muziek van Zuid-India vormt elke compositie, lied, gedicht, dans of kunstwerk een steentje in een groot mozaïek.

Tyagaraja (1767-1847) as visualised by S. Rajam
Tyagaraja (1767-1847) depicted by S. Rajam >>

Volgens de Indiase traditie verrijken de kunsten het leven van iedereen. Muziek wordt als de makkelijkste manier beschouwd om dit ideaal naar de praktijk te vertalen. Het Sanskriet woord sampurna (spreek uit: sampoerna) betekent een reeks van zeven tonen. In ruimere zin betekent sampurna “volledig, heel, helder klinkend, sonoor”, kortom iets dat mensen in alle culturen en tijdperken als harmonisch en bevredigend hebben ervaren.
Vanuit het begrip “sampurna” verkennen wij samen hoe alle artistieke uitingen van Zuid-India onderling verbonden zijn. Muziek is terug te vinden in schilderingen en sculpturen, in dans, in de kunst van het alledaagse leven, in de cyclus van seizoenen en op de kalender van tempelfeesten. Door middel van raga (melodie), tala (ritme) en rasa (letterlijk: ‘smaak’, ‘essentie’, ‘genezende kracht’) spreekt muziek tot de verbeelding van musici en luisteraars.

In de Indiase literatuur kom je vaak de spreekwoordelijke “64 kunsten” tegen. Dit omvat eigenlijk “alles” – kunsten en andere activiteiten – waaraan ons leven zijn gevoel van waarde en schoonheid ontleent. Het is niet alleen een vraag van onze persoonlijke “lifestyle”, maar gaat ook over een gemeenschappelijke manier van leven. In de oude tradities vormden en vormen beiden een geheel. Deze manier van samen denken, samen doen en samen musiceren verdient ook bij ons een herwaardering.

Tekst: Ludwig Pesch