Mit „Ode an die Nacht“ gelangte im Rahmen von Chor@Berlin am 24. Februar 2017 im Radialsystem V das letzte Werk von Harald Weiss’ „Darkness Project“ zur Uraufführung.
Kammerchor Berlin (Einstudierung: Stefan Rauh)
Concentus Neukölln – Ensemble der Musikschule Paul-Hindemith, Neukölln (Einstudierung: Thomas Hennig)
Berliner Mädchenchor (Einstudierung: Sabine Wüsthoff)
Indischer Gesang und Tambura: Manickam Yogeswaran
Blues-Gesang: Hanno Bruhn
Bajan: Mateja Zenzerovic
Klavier und Synthesizer: Peter Müller
Violine: Kinneret Sieradzki
Kontrabass: Guy Tuneh
Schlagzeug: Viorel Chiriacescu, Daniel Eichholz und Alexandros Giovanos
Elektro-akustische Vorproduktion: Harald Weiss
Stimme: Andrea Gubisch
Gesamtleitung: Thomas Hennig
Tiruvarur to Texas, Carnatic musicians have transcended global cultures, echoing the seven notes to the West. Trichy Sankaran,to be honoured with the Sangita Kalanidhi today, summarises Carnatic music’s history in America in a chat with critic Veejay Sai
While everyone is aware of how Hindustani music became popular in the West, especially America, with maestros like Pandit Ravi Shankar and Ustad Ali Akbar Khan’s early overseas concert tours, how and when was Carnatic music an active part of the American culture? “It was Tanjore Viswanathan, the brother of Bharatanatyam legend Balasaraswati, who went on a Fulbright fellowship in 1958 to study Ethnomusicology at the University of California, Los Angeles. Veena Balachander went in 1962 with Umayalpuram Sivaraman (mridangam) and Vellore Ramabhadran (kanjira, for this tour),” says mridangam maestro Trichy Sankaran. Balachander and flautist Ramani along with the aforementioned percussionists ideated a project called ‘Sangeetam Madras’ and extensively toured North America. By 1963, mridangam vidwan Palghat Raghu travelled as a member of Ravi Shankar’s ensemble. By then a slow process of institutional interest seeped in amongst the American academia. “It was ethnomusicologist Robert Brown of Wesleyan University who showed great interest in bringing Carnatic music to America. He was a student of T. Ranganathan, the other brother (and a senior student of my guru Palani Subramnia Pillai) of Balasaraswati They were invited as artistes in residence at Wesleyan University and that was the first ever such occasion for Carnatic musicians to go there,” adds Sankaran, in fond remembrance of his guru-bhai. Brown’s interest in Indian music grew from strength to strength and he would think up newer methods of spreading it to American music lovers. “Bob, as we called Robert, started an experimental project called ‘Curry Concerts’ which he would organise. These were a combination of a sumptuous Indian dinner followed by a concert and gained popularity in no time. He was one of the few ethnomusicologists who believed that the study of the art is important with its performing element. He put an emphasis on the performing artistes as well,” recollects Sankaran.
Brown later invited several other musicians like K.V. Narayanaswamy (KVN) and Palghat Raghu to Wesleyan. KVN, as an artiste in residency at the university, went on a coast-to-coast concert tour along with Ravi Shankar and Ali Akbar Khan and earned fame at the Hollywood Bowl music festival by 1967. Several vidwans left for American shores to take part in festivals like the Monterey pop festival and Woodstock festival. “Brown went ahead to invite Ramnad Krishnan and Ramnad Raghavan. But Krishnan didn’t stay around for too long as he was very homesick and wanted to return to his family in India. But while in America, he was recorded by a music company with T. Thyagarajan (violin) and T. Ranganathan (mridangam),” says Sankaran, with a chuckle in his voice. “The Western students were also not acquainted with our Indian manners. I had an initial culture shock with students addressing me with a “Hey”, but I slowly got used to it and we taught them Indian manners! Here, we were used to people calling us ‘sir”, “vidwan”, and so on. Ramnad Krishnan was in disbelief when students would walk up to him asking, “Hey Krishna, when is my next lesson man?” and he wasn’t used to being addressed in such a tone!” laughs Sankaran heartily, recollecting how many musicians took the effort to culture Western audiences to guru-shishya traditions. […]
Today, Carnatic musicians rub shoulders with world music greats and collaborate with music practitioners from every other genre. The seductive swaras have showed their triumph once again, reminding how great the power of Indian music is.
Participants from different age groups and cultural backgrounds instantly make music together. They gain self-confidence by making music together even without previous experience. Site-specific workshops for educational and cultural institutions are conducted in English, German, Dutch and French. www.aiume.org
About this video clip Manickam Yogeswaran recapitulates the variation on a traditional rhythmic pattern created by students.
Workshop at Prins Claus Conservatorium Groningen (The Netherlands), 30 June 2011.
In their 1930 discussion, Rabindranath Tagore and Albert Einstein sought to overcome the predicament that “really good music, whether of the East or of the West, cannot be analyzed [Einstein] … and what deeply affects the hearer is beyond himself [Tagore]”
It is in this spirit of learning from one another that we invite fellow musicians and educators to join us; each pursuing his or her quest for the “treasure which is our own” (Zimmer), irrespective of our cultural roots.
As initiators of AIUME, we invite all members of the teaching community to resist compartmentalisation of the arts in general (Coomaraswamy) when they have the potential to transcend discrimination based on ethnicity, gender issues or sectarian beliefs.
“The rhythmic, breathing quality of form is the test of a work of art”
– Stella Kramrisch
Recommended reading
Coomaraswamy, Ananda K. The Transformation of Nature in Art. New Delhi: Munshiram Manoharlal, 2004.
Kramrisch, Stella. The Art of India: Traditions of Indian Sculpture, Painting and Architecture. London: The Phaidon Press (2nd ed.) 1955.
Dutta, Krishna and Andrew Robinson (eds.). Rabindranath Tagore: an anthology. London: Picador, 1997.
Zimmer, Heinrich and Campbell, Joseph (Editor). Myths and Symbols in Indian Art and Civilization. Bollingen Series VI, Princeton University Press. Princeton, 1946/1972.
Listen to Tagore: Unlocking Cages: Sunil Khilnani tells the story of the Bengali writer and thinker Rabindranath Tagore: https://bbc.in/1KVh4Cf >> The acclaimed BBC 4 podcast series titled Incarnations: India in 50 Lives has also been published in book form (Allen Lane).
“I was moved by how many of these lives pose challenges to the Indian present,” he writes, “and remind us of future possibilities that are in danger of being closed off.”1
Sunil Khilnani quoted in a review by William Dalrymple in The Guardian, 14 March 2016[↩]